Concordance to Karl Marx

Karl Marx was first published in 1939. Since then, four further editions have been published, most recently the 2013 (fifth) edition, edited by Henry Hardy. Each new edition apart from the second (first impression) and the fifth introduced additions to the original text, and all new editions apart from the second included corrections. Additions made in a German translation published in 1959 were also made in the 1960 reprint of the second English edition. References for Berlin’s quotations were added in the fifth edition. A table of the chief textual additions (also listed under ‘Notes’ below) can be found here. The concordance does not include the bibliography, or, from the fifth edition, the Editor’s Preface, the Afterword or the new Guide to Further Reading. The 1963 Time Reading Program Special Edition was reset with different pagination, which account for its inclusion below.

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First edition (1939)	First line (first edition unless stated otherwise)	Second edition (1948)	1960 reprint	Third edition (1963)	Time 1963	Fourth edition (1978)	Fifth edition (2013)	Notes
6	My thanks are due to my friends and	viii	[entries to come]	viii	xxi	x	xxxv
–	[1963] I have taken the opportunity	–	–	viii	xxi	xxi	xxxiii
–	[1978] I wrote this book almost forty years	–	–	–	–	vii	xxix
–	[1978] added a good deal to knowledge and	–	–	–	–	viii	xxx
–	[1978] allied to, indeed, identical with,	–	–	–	–	ix	xxxi
–	[1978] to thank my friend Mr Francis Graham	–	–	–	–	x	xxxii
9	No thinker in the nineteenth	1		1	1	1	1
10	general public, and while towards	2		2	2	1	2
11	the vision in his imagination.	3		3	3	2	3
12	[be]haved with open suspicion	4		4	3	3	4
13	[exist]ing powers was morally	5		5	4	4	5
14	[con]templated in isolation	6		6	5	4	6
15	to refute falsehood.Destruam	7		7	6	5	7
16	opposition to the bourgeoisie	8		8	7	6	8
17	everyone may yet make it possible	9		9	8	7	9
18	must ceaselessly be taught that	11		10–11	9	8	10
19	virtue or institution; it revealed	12		12	10	9	11
20	which works of art are original, when	13		13	11	9	12
21	a treatise by Holbach printed	14		14	12	10	14
22	or intellectual power – the great	15		15	12	11	15
23	broke through the framework which	16		16	13	12	16
24	the library of the British Museum	17		17	14	12	17
25	calculated to irritate public opinion	18		18	15	13	18
26	clear, passionately held principle	19		19	16	14	19
27	[ill]ness, put off its publication	21		20	17	15	20
28	civilization or an idealized past	22		22	18	15	21
29	Chapter II Childhood and Adolescence	23		23	19	17	22	‘unlike some [...] human progress.’ added in 1978
30	more divided into feudally organized	24		24	20	17	23
31	of rigid supervision over all departments	25		25	20	18	24
32	part still continued to live, or	26		26	21	19	24
33	Karl. The hostility of the latter	27		27	22	20	25
34	and political reforms worthy of a wise	28		28	23	20	26
35	Marx believed with Condorcet that	29		29	24	21	27
36	thinker, emotionalism, belief in supernatural	30		30	25	22	29
37	earnest tone of his essays on moral and	31		31	26	23	30
39	one tactless or insulting act might	32–3		32	27	24	31
39	comparatively provincial: Trier was	34		34	28	24	32
40	Chapter III The Philosophy of Spirit	35		35	30	27	33
41	century, Bentham and the philosophical	36		36	30	27	34
42	[ex]perience and reason, properly	37		37	30	28	35
43	But here a new obstacle arises: whereas	38		38	31	29	36
44	irrational element, some simple failure	39		39	32	30	37
45	[imagin]ation, to conceive ideal	40		40	33	30	38
46	sceptics, materialists, rationalists	41		41	34	31	39
47	prophets. He was a preacher and a	42		42	35	32	39
48	in the middle of the nineteenth century	43		43	36	33	41
49	metaphysical view of nature and of	44		44	37	33	42
50	it must be no less possible to find out	46		46	38	34	43
51	[de]veloped state, those very tendencies	47		47	39	35	44
52	that seemed to Hegel to be the sphere to which	48		48	40	36	45	‘For unless some relation [...] add up to human history.’ added in 1963
53	the uniform, monotonous history of	49		49	41	37	46
54	for that very reason be identical	50		50	42	37–8	47
55	[influ]ence our mental portrait of	51		51	42	38	48
56	fruitful and the sterile, the dying	52		53	43	39	49
57	institutions, viewed as great collective	53		54	44	40	50
58	and destruction in the world. He declared	54		55	45	41	51
59	major transition is marked by a large	56		56	46	42	52
60	be made to vanish overnight by the	57		57	47	42	53
61	Spirit approaches its perfection	58		59	48	43	54
62	[there]fore far more truly a revolution	59		60	49	44	55
63	spirit purely Hegelian. His early training	60		61	50	45	56
64	Chapter IV The Young Hegelians	61		62	51	47	57
65	[en]tirely suppress – the growing class	62		63	52	47	58
66	rational, declared that the measure of	63		64	53	48	59
67	and the more enlightened the critic, the more	64		65	54	49	60
68	[dis]position to support the existing order	65		66	54	50	61
69	survive. The University of Berlin was the chief	66		67	55	51	62
70	every type of philosophy of history.	67		68	56	51	63
71	Lutheran charging him with atheism and	68		69	57	52	64
72	of unexampled proportions ... a revolution	69		71	58	53	65
73	financially depended, died, leaving a barely	70		72	59	54	66
74	Voltaire, Holbach, Lessing, Heine and Hegel	72		73	60	54	67
75	[through]out Germany, and the Government	73		74	61	55	68
76	the dominant partner in the Russo-Prussian	74		75	62	56	69
77	met with in the history of thought	75		76	63	57	70
78	world, capable of effecting this or	76		77	63	57	71
79	forces by enabling him to adapt	77		78	64	58	72
80	She loved, admired, and trusted him	78		80	65	59	73
81	greater men, such as Marx and Bakunin, with	79		81	66	60	74
82	Chapter V Paris	81		82	68	61	76
83	[per]sonality, produced an exhilarating	82		83	69	61	77
84	[ruth]less corruption, in which vast sudden	83		84	69	62	78
85	[spacious]ness, room in which to move	84		85	70	63	79
86	made overnight wholly rational and wholly good	85		86	71	64	80
87	hypotheses, attracted Marx and strengthened	86		87	72	64	81
88	intellectual discomfort. Such tolerance	87		88	73	65	82
89	monarchs to secure his own and other’s	88		89	74	66	83
90	of circumstances favours them, they eventually	89		90	75	67	84
91	consequence that priests, soldiers,rentiers	91		92	76	68	85
92	This belief was not so naïve then	92		93	77	68	86
93	the predestined saviours of society	93		94	78	69	87
94	moments remains elaborate and precise:	94		95	79	70	88
95	socialist demands of Marrast or Ledru Rollin	95		96	80	71	89
96	prophecy. The more idealistic Fourierists founded	96		97	80	71	90
97	question. Bauer declared that the Jews, lagging	97		99	81	73	91
98	new movement and a new outlook, and to have	98		100	83	73	92
99	the majority of whom were simple and	100		101	83	74	93
100	applicability of the discoveries of others	101		102	84	75	95
101	[through]out the greater part of his life	102		104	85	76	96
102	aimless wandering in the intricate maze	103		105	86	76–7	96
103	[controver]sialist, applying to everything	104		106	87	77	97
104	[govern]ment. He had a generous, extravagant,	105		107	88	78	98
105	of the oppressed, he built on this alone	106		108	89	79	99–100
106	he had already condemned Stirner: but	107		109	90	80	100
107	uneasily for some years, saved from complete	109		110	91	80	102
108	artisans, and made him, for a brief period a	110		111	92	81	103
109	however, he became convinced that Proudhon’s	111		113	93	82	104
110	views. Early in life he held that all property was	112		114	94	83	105
111	deliberate policy of those who feared its	113		115	95	83–4	106
112	[maladjust]ments of an unplanned society	114		116	96	84	107
113	pronounced its fallacious and superficial	115		117	97	85	108
114	it has reached. This is followed by a	117		118	98	86	109
115	they are the historical product. In a	118		119	98	87	110
116	small farmers, artisans, professional men	119		120	99	87	111
117	Chapter VI Historical Materialism	121		122	101	89	112
118	philosophical theory which explains everything	122		123	102	90	113	‘The theory matured gradually [...] by Marx’s name.’ added in 1963
–	[1963] total ignorance or neglect of which	–	–	124	102	90	114
119	[succes]sion of whose states history consists	123		124	103	90–1	114
120	all generalized abstractions no less empty	124		125–6	104	91	115–16
121	[con]flict arises? Hegel had declared that they	125		127	105	92	117	‘The central Hegelian conception [...] their revolutionary practice.’ added in 1963
–	[1963] of Mark’s thought, although it is	–	–	128	106	93	117
–	[1963] creating wealth beyond his immediate needs	–	–	129	106	93	118
–	[1963] of human labour. Hegel had spoken	–		130	107	94	119
–	[1963] powers in a rational pattern in which	–	–	131	108	95	120
–	[1963] combination of evolutionary determinism	–	–	132	109	96	121
122	and actions of those who lack them: until they	126		132	109	96	121
123	the economic foundation the whole vast	127		133	110	97	122–3
124	of the tension which persists between them	128		134	111	98	124
125	the needs, to explain away which they were	129		135	112	98	124
–	[1963] Marx’s immediate successors tended	–	–	136	112	98	125	‘Marx’s immediate successors [...] whittled down.’ added in 1963; ‘Like Hegel [...] mechanically determined.’ added in 1960
–	[1963] realization) of the human spirit;	–		137	113	99	126
–	[1963] Whether those who hold them know it	–		138	114	100	126
–	[1963] breeds, more varied and more artifical	–		139	114	101	127
–	[1963] normal education, of the general outlook	–		140	115	101	128
–	[1963] order was an illusion brought about	–		141	116	102	129	‘The laws of history [...] particularly in our day.’ added in 1978
–	[1978] he showed that free competition,	–	–	–	–	102	130
–	[1978] economic but environmental – geographical	–	–	–	–	103	131	‘Because the historical function [...] which their nature craves.’ added in 1960
–	[1963] status of their own, and in the name	–		142	117	104	133
–	[1963] injustice), and is therefore due	–		143	118	105	133–4
126	the agonized cry of a persecuted neurotic	130–1		144	119	106	135
127	actual situation; but placing ideals before	132		145	120	107	136
128	classes, to deprive the bourgeoisie of its power	133		146	121	108	137
129	were by the social, that is economic, situation	134		147	122	108	138
130	the whole attention of the sufferer	135		149	122	109	139
131	the workers spread error and delusion	136		150	123	110	140
132	course of its long wandering in the desert	137		151	124	111	141
133	above itself to shake off the yoke of the	138		152	125	112	142
134	may be, but what it iscompelled to	139		153	126	112	143
135	since causes which may appear lost may, in fact,	140		155	127	113	144
136	it or not; if you do not, if you fight it	142		156	128	114	145
137	Hegelian thought. But it is not guilty of Hegel’s	143		157	129	115	146
138	forgotten in our day as they deserve to be	144		158	130	116	147
139	Chapter VII 1848	145		159	131	117	148
140	cities. He entered into relations with Belgian	146		160	132	117	150
141	general attitude of European society	147		161	132	118	151
142	political allies. They had affiliated their society	148		162	133	119	152
143	indulging in vague and exuberant eloquence	149		163	134	120	153
144	the name of the avenging forces of the future,	150		164	135	120	154
145	by writs and charters, it has created freedom	151		165	136	121	155
146	ideologists of peasants, artisans, small traders	152		166	137	122	155
147	intensification of production, the destruction	153		167	138	123	156
148	No summary can convey the quality of	154		169	139	124	158
149	received with enthusiasm and credulity	156		170	140	124	159
150	was there largely instrumental in persuading	157		171	141	125	160
151	ill to overlook the claims of the bourgeoisie	158		172	142	126	161
152	opposition to a power whose entire	159		173	142	127	162
153	[parlia]mentary liberals, but principally	160		174	143	127	162
154	threw up barricades, and after three days’	161		175	144	128	163
155	enemy of its enemies, the common enemy	162		176	145	129	164
156	a speech of great length and erudition	163		177	146	130	165
157	Marx, who was by this time a figure of	164		178	147	131	166
158	Chapter VIII Exile in London: The First	166		180	148	133	168
159	nightmare of 1849, the very distance from	167		181	149	133	169
160	many of them were. Marx, who did not	168		182	149	134	170
161	The moment at which Marx arrived in England	160		183	150	135	171
162	it was, nothing happened. It may have been	170		184	151	136	171
163	of refugees, and quarrelling endlessly	171		185	152	136	172
164	immediate situation, able to guide	172		186	153	137	173
165	it, at any rate in practice, in vital	173		187	154	138	175
166	ally, convinced him that a compact with	174		188	155	139	175
167	offered a curious commentary on this	175		189	156	139	176
168	[gather]ings fulfil the double function	177		191	157	140	177
169	reprinted under the titleThe	178		192	158	141	178
170	to support Marx, materially and	179		193	159	142	179
171	and manage to make out certain objects	180		194	159	143	180
172	of work at night, accompanied by ceaseless	181		195	160	143	182
173	Christian Socialists. During these years	182		196	161	144	183
174	bitterly as on the first day. My wife	183		197	162	145	184
175	anti-slavery, free trade policy, while in	184		198	163	146	186
176	revolution of 1848 was nurtured in the economic	185		199	164	146	187
177	the material conditions for the realization	186		200	165	147	188
178	of the southern states of America treated	188		202	166	148	189
179	ever, a connoisseur of political skill in all	189		203	167	149	190
180	published as pamphlets. The most peculiar	190		204	168	149	191
181	please Marx entirely, but he needed allies,	191		205	168–9	150	192
182	journalism they were far in advance of their	192		206	169	151	193
183	to a classless society.’ On these	193		207	170	152	194
184	was tried and imprisoned. During the years	194		208	171	152	195
185	of him politically. He disliked his ostentation, his	195		209	172	153	196
186	by his gay patter and easy extravagance, spending	196		210	173	154	197
187	to be organized or financed by the state	198		212	174	155	197
188	Lassalle’s beliefs and acts, particularly	199		213	175	155	198
189	doctrine of personal dictatorship	200		214	176	156	199
190	in which he normally lived. He suddenly	201		215	176–7	157	200
191	his personal feelings there was genuine	202		216	177	158	201
192	compositors and staff ofThe People’s	203		217	178	158	202
193	[move]ment in Europe, the fanatical	204		218	179	159	203
194	Chapter IX The International	206		220	181	161	205
195	the capitalist enemy to terms by sheer	207		221	182	162	206
196	came to England, half tourists, half representatives	208		222	182	162	207
197	will between the classes. The meeting resolved	209		223	183	163	208
198	countries. A formal request was thereupon made	210		224	184	164	209
199	legal limitation of the working day not entirely	211		225	185	164	210
200	[econo]mic structure of society which, in spite	212		226	186	165	211
201	higher wages, shorter hours and political	213		227	187	166	212
202	serious rivals in the organization, being	214		228	188	167	213
203	appearance were unlikely to produce a favourable	215		229	189	167	214
204	attended the meetings of the General Council	217		231	190	168	215
205	federal autonomy. This was a heresy which even	218		232	191	169	216
206	[salva]tion of society – quite logically	219		233	192	170	217
207	unions because he believed that this was	220		234	192–3	170	218
208	and martyrs, but crushed only too easily by	221		235	193	171	219
209	Chapter X "The Red Terrorist Doctor"	222		236	195	173	220
210	societies which if they were ever real	223		237	196	173	221
211	enterprise, or to accident of fortune	224		238	197	175	222
212	organizer and manager of the processes of	225		239	198	175	223
213	over them gives those who have it the power	226		240	199	176	224
214	and transport secured by the pooling of	227		242	200	178	226
215	the bourgeoisie, which forms an	228		244	202	179	228
216	of the first volume he declared: ‘While	229		245	202–3	179–80	229
217	The publication ofDas Kapital	230		246	203	181	230
218	He wished to dedicate his book to Darwin	232		247	204	181	231
219	international communism’ might be seen	233		249	205	182	232
220	and letters, but published nothing that was	234		250	206	183	233
221	French, English, Russian, Italian:	235		251	207	184	235
222	of the French and German proletariat	236		252	208	184–5	235–6
223	and pro-German, under the influence	237		253	209	185	236
224	[com]mittee of the people as the true	238		254	210	186	238
225	that the state in its old form was abolished	239		255	211	187	239
226	[associa]tion with a body which, in the	240		256	212	187	240	‘While he approved many [...] be transformed overnight.’ added in 1963
227	revolution. The Commune was the first spontaneous	242		258	213	189	241
228	hastened its ultimate dissolution	243		259	214	189	242
229	members were peaceful men, solely occupied	244		260	215	190	243
230	‘in order to replace the socialist and semi-socialist	245		261	216	191	244
231	scruple he found irresistible. Nechayev, who	246		262	216	192	245
232	becoming formidable; in Germany, the government	247		263	217	192	246
233	Chapter XI Last Years	249		265	219	194	248
234	less terminology inherited from Lassalle and the	250		266	220	194	249
235	of the dialectical principle far beyond	251		267	220	196	250
236	He had moved from Kentish Town first to	252		268	221	197	251
237	which he was unable to avoid pointing out	253		269	222	198	252
238	clodhoppers’ into admiration for the new	254		270	223	199	253
239	masses, hatred and scorn of art or life	255		271	224	199	254
240	To his own surprise Marx found that the nation	256		273	225	200	255
241	distaste: he had an incurable aversion to everything	257		274	226	201	256
242	this most bourgeois of lands would seem	258		275	227	202	257
243	effort, and I felt that many a long year	260		276	228	203	258
244	bookshelves was a leather-coloured sofa on	261		277	229	203	259
245	whose close association with Heine had	262		278	230	204	260–1
246	end of his life his appetite increased to a degree	263		279	231	205	262
247	an armchair in his study. He was buried	264		280	231	206	262
248	and cynical society into which he was born	265		282	232	206	264
249	proceeds upon a different basis. The doctrine	266		283	233	207	265

Concordance to Karl Marx

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