Concordance to The Sense of Reality

All impressions of the first edition (1996/1997) use the same typesetting, and therefore the same pagination. The second edition (2019) was completely reset. This concordance facilitates the conversion of page references to the first edition into page references to the second. The text of the second edition, which has been revised throughout, and added to, should be used in all new and revised translations. The concordance does not include the 2019 foreword or appendix.

First
edition
First line (first edition) Second
edition
ixDuring the last six yearsxxix (In the first half of the 1990s)
xhitherto uncollected writingsxxx (uncollected writings)
xiNineteenth Century’ wasxxxi
xiipost was createdxxxv
xiiiIsaiah Berlin’s writingsxxxvii
xivwhose pervasive influencexxxviii
xvThis, in their view, made attemptsxxxix
xviconnection he has also stressedxl
xviiresist the imposition of proceduresxlii
xviiiwisdom’ or genius has tendedxliii
xixto praise representatives of thexliv
xxquick to recognise and pinpointxlvi
1When men, as occasionally happens1
2altogether abandon the concepts2
3the Jews, the Christians, and3
4precise causal factors which4
5some criteria of reality – that5
6more attention to the influence7
7it leads them, however tortuous8
8would indicate the general direction9
9explained the realm of nature11
10than had been thought possible12
11consequences of his victory13
12peer into a crystal ball14
13and there are enough of us16
14times in which we live17
15difference to our activity18
16know and believe, for the words19
17unconscious, habits of thought20
18person, or between subject22
19acquaintance, as it were23
20like the unity of an aesthetic whole24
21only indulge the art of exquisite25
22ignoring the differences27
23a form of understanding28
24more sensitively and sharply29
25As I have said above30
26the perspective of all successive32
27cto give so vivid an account33
28History is the account of the relations34
29unworldly politicians35
30themselves on our attention37
31a place in their theories38
32unswerving devotion to39
33Botany is a science but gardening41
34The rationalists of the eighteenth43
35or an ‘organic’ view of life44
36with the methods of the natural45
37their relationships and costly effects46
38law may perhaps be valid47
39which is perhaps indispensable49
40What is it to have good judgement50
41eighteenth and nineteenth centuries51
42ignorance or defiance of the laws52
43look to so precarious a source of light53
44famous cynical epigram54
45its full uniqueness56
46mean nothing occult57
47The quality I am attempting58
48against a wider horizon59
49much part and parcel of what60
50nevertheless misleading62
51sometimes run through63
52apply the methods of natural science64
53but also discredit the real sciences66
54Apart from the question67
55of a State where complete freedom68
56freedom is, and whether69
57knowledge of the kind of70
58goodness exists; or whether71
59solutions to such questions73
60improvements as experience74
61The sense in which, for instance75
62scholastic philosophy at many76
63But this very belief, like78
64his devoted disciple, Christian79
65as profound as they have ever been80
66prison-house for the next81
67certainly tried, as someone once said82
68and Hegel burst out against84
69looking at the world and85
70of mankind. It is that of breaking87
71desperately to fit a great many88
72bundles – for the questioning89
73sufficiently strict correlation90
74make their lives worth living92
75breaking of bonds. Those93
76essence and not simply a by-product94
77Socialism is a body of Western96
78pursuing truth and the rational97
79the State dispose of it98
80passion and eloquence would99
81of guaranteeing political liberty101
82less chaotic and undisciplined102
83not inevitable. Under a rational103
84they are often expressed104
85nineteenth-century thinkers106
86price he can exact. Hence108
87brutalised workmen, are due109
88men are happiest when they110
89regrouping society into communities111
90time forgotten. The fruitful elements113
91violence and bloodshed114
92oppression and exploitation round115
93all forms of State bureaucracy116
94abhorrence of all State control118
95Mably and Plato and forms119
96time clearly distinguished120–1
97resisted, and must be turned122
98traditional opponents of centralised123
99production, dependent upon them124
100govern quantities or processes126
101was feasible. This Marx proclaims127
102The revolutions of 1848 which128
103centuries to evolve130
104freedom, anything at all131
105in progressive circles for some132
106Although the Independent Labour134
107expression and the liberty135
108parties. When however, the136
109liable to become no less selfish138
110decisive effect upon the German139
111whose followers occasionally140
112support to the Entente inasmuch141
113revolution set off a world143
114other, communist parties144
115Communism with its rigid145
116The First International Working146
117part in its British section147
118movement? Was it its doctrine148
119interests of a particular class149
120failures and sufferings in practice150
121each seeks to shut out from152
122engaged in understanding153
123which all the ends of all its155
124interpretation of them – that156
125quotation). This tension, for Marx157
126may not justifiably overrule it159
127which enshrined human values160
128proletarian revolution as he161
129process that culminates in162–3
130with. Marxism liberated its164
131towards which the movement165
132for one), to the division166
133matter how much they may look167
134only hope, but something169
135perhaps than had occurred170
136translate it into my own171
137Condorcet belonged, in terms172
138himself and the patient174
139for the fate of human groups175
140This may have led us far afield176
141Marx did penetrate into the178
142effective attack, preferably179
143must be eliminated, not180
144political conduct that went counter181
145Spanish government demanded182
146solid theoretical base184
147not only of concerted industrial185
148almost a European power186
149Cabet, or liberal protest187
150compared to its predecessor189
151simply not follow him if he declared190
152prepared to defend this proposition191
153in England and, in part, by the192
154The members of the German Social194
155Leon, not to speak of Samuel195
156Association published in November196
157for which that role had been cast198
158the pre-1914 period of which I speak199
159Russia, the Balkans, Italy, Spain201
160the classes to which the whole202
161embarrassing letters to the Russian203
162applied neither to the Europe204
163inevitable, but at times came206
164The history of European207
165consciously or not, implemented208
166practicable; in underdeveloped210
167and revolutions; the possibility211
168My subject is a turning-point213
169experience and individual salvation214
170appreciated even now. I should215
171There were violent disputes216
172according to Aristotle, had indeed218
173sense of the continuity of a219
174questions left are those of means220
175human weakness, error, idleness221
176The destructive element – the223
177upon too many circumstances224
178liberty, equality and dignity of all225
179older model that dominated227
180creative design. The self is activity228
181feeling of love – these are a part229
182the image of the world common230
183Fichte) the sacred task of man232
184communities, create collectively233
185physiological, psychological234
186no identifiable nature, whether236
187counts. If I believe in one form237
188touching and high-minded238
189has been substituted for the older239
190growth of self-understanding241
191attempt to take oneself or others in242
192believe that the sciences of man243
193their views, not merely as human244
194My purpose is twofold: first246
195to the West, especially since247
196Western ideas, when they impinge248
197oblivious, if he so chooses249
198during the Restoration, to curb250
199inflicted by the division of labour252
200or morally distorted to face253
201You cannot make a hat out of254
202Ryleev’s Meditations always have256
203pure sphere of spiritual freedom257
204he writes that art ‘serves a society258
205against the aesthetes – the die259
206feels neither love nor hatred261
207almost in a whisper, ‘and this262
208with it. Yet in 1846 Belinsky263
209talent … your ideas and purposes264
210socially ‘directed’ poetry; he266
211his decisive service to Russian267
212and the oppressed, as, say, Hugo268
213This to Belinsky was a disastrous270
214Wilhelm Schlegel’s image of271
215surrender totally to his vision272
216who were formed during these273
217Blanc, or, for that matter, Fourier275
218whom Schiller spoke as a god276
219insists that he takes up no position277
220morality or political conviction279
221place in the Military Tales280
222the vision of what is most281
223fruits of this enthusiasm to282
224philosophy of life founded284
225false consciousness and bad faith285
226As for Nekrasov, who can deny286
227henceforth deeply affected the287
228cannot be any poets who do not289
229on ready-made themes or do violence290
230due to this impact more than291
231never achieved a resolution293
232Beings who have received the gift294
233disproved. The language used295
234situation, would command296
235knowledge or of the nature297
236physics, or quantum mechanics299
237which causality reigns, the realm300
238create an arrangement of sticks301
239stems from this passionate plea302
240Nature is no longer what it was304
241his own fashion, in the mid305
242sublime form of sour grapes306
243universe that belongs to me307
244culture unique in character309
245God and nature, and man’s310
246Hobbes’s ‘mortal God’312
247authority took a relatively mild313
248oppressed or backward classes314
249I am shamefully ignorant of Indian316
250drama, Yeats, Hofmannsthal317
251a characteristically amusing reply318
252naturally enough its many victims319
253there the unrecognised or under-320
254Men will suffer for centuries in322
255Russian Empire – men of323
256visualise as the broken social324
257celebrated debate between325
258can be, of our mission and value327
259myself, by a great self-narrowing328
260the main body of the people329
261On one side England, on the330
262served India in a pure spirit332
263this he tells the story of the kid333
264dawn of the awakening social334
265one side the hungry wolves, in335
266to live solely on one’s own resources337