Concordance to The Sense of Reality
All impressions of the first edition (1996/1997) use the same typesetting, and therefore the same pagination. The second edition (2019) was completely reset. This concordance facilitates the conversion of page references to the first edition into page references to the second. The text of the second edition, which has been revised throughout, and added to, should be used in all new and revised translations. The concordance does not include the 2019 foreword or appendix.
First edition | First line (first edition) | Second edition |
ix | During the last six years | xxix (In the first half of the 1990s) |
x | hitherto uncollected writings | xxx (uncollected writings) |
xi | Nineteenth Century’ was | xxxi |
xii | post was created | xxxv |
xiii | Isaiah Berlin’s writings | xxxvii |
xiv | whose pervasive influence | xxxviii |
xv | This, in their view, made attempts | xxxix |
xvi | connection he has also stressed | xl |
xvii | resist the imposition of procedures | xlii |
xviii | wisdom’ or genius has tended | xliii |
xix | to praise representatives of the | xliv |
xx | quick to recognise and pinpoint | xlvi |
1 | When men, as occasionally happens | 1 |
2 | altogether abandon the concepts | 2 |
3 | the Jews, the Christians, and | 3 |
4 | precise causal factors which | 4 |
5 | some criteria of reality – that | 5 |
6 | more attention to the influence | 7 |
7 | it leads them, however tortuous | 8 |
8 | would indicate the general direction | 9 |
9 | explained the realm of nature | 11 |
10 | than had been thought possible | 12 |
11 | consequences of his victory | 13 |
12 | peer into a crystal ball | 14 |
13 | and there are enough of us | 16 |
14 | times in which we live | 17 |
15 | difference to our activity | 18 |
16 | know and believe, for the words | 19 |
17 | unconscious, habits of thought | 20 |
18 | person, or between subject | 22 |
19 | acquaintance, as it were | 23 |
20 | like the unity of an aesthetic whole | 24 |
21 | only indulge the art of exquisite | 25 |
22 | ignoring the differences | 27 |
23 | a form of understanding | 28 |
24 | more sensitively and sharply | 29 |
25 | As I have said above | 30 |
26 | the perspective of all successive | 32 |
27 | cto give so vivid an account | 33 |
28 | History is the account of the relations | 34 |
29 | unworldly politicians | 35 |
30 | themselves on our attention | 37 |
31 | a place in their theories | 38 |
32 | unswerving devotion to | 39 |
33 | Botany is a science but gardening | 41 |
34 | The rationalists of the eighteenth | 43 |
35 | or an ‘organic’ view of life | 44 |
36 | with the methods of the natural | 45 |
37 | their relationships and costly effects | 46 |
38 | law may perhaps be valid | 47 |
39 | which is perhaps indispensable | 49 |
40 | What is it to have good judgement | 50 |
41 | eighteenth and nineteenth centuries | 51 |
42 | ignorance or defiance of the laws | 52 |
43 | look to so precarious a source of light | 53 |
44 | famous cynical epigram | 54 |
45 | its full uniqueness | 56 |
46 | mean nothing occult | 57 |
47 | The quality I am attempting | 58 |
48 | against a wider horizon | 59 |
49 | much part and parcel of what | 60 |
50 | nevertheless misleading | 62 |
51 | sometimes run through | 63 |
52 | apply the methods of natural science | 64 |
53 | but also discredit the real sciences | 66 |
54 | Apart from the question | 67 |
55 | of a State where complete freedom | 68 |
56 | freedom is, and whether | 69 |
57 | knowledge of the kind of | 70 |
58 | goodness exists; or whether | 71 |
59 | solutions to such questions | 73 |
60 | improvements as experience | 74 |
61 | The sense in which, for instance | 75 |
62 | scholastic philosophy at many | 76 |
63 | But this very belief, like | 78 |
64 | his devoted disciple, Christian | 79 |
65 | as profound as they have ever been | 80 |
66 | prison-house for the next | 81 |
67 | certainly tried, as someone once said | 82 |
68 | and Hegel burst out against | 84 |
69 | looking at the world and | 85 |
70 | of mankind. It is that of breaking | 87 |
71 | desperately to fit a great many | 88 |
72 | bundles – for the questioning | 89 |
73 | sufficiently strict correlation | 90 |
74 | make their lives worth living | 92 |
75 | breaking of bonds. Those | 93 |
76 | essence and not simply a by-product | 94 |
77 | Socialism is a body of Western | 96 |
78 | pursuing truth and the rational | 97 |
79 | the State dispose of it | 98 |
80 | passion and eloquence would | 99 |
81 | of guaranteeing political liberty | 101 |
82 | less chaotic and undisciplined | 102 |
83 | not inevitable. Under a rational | 103 |
84 | they are often expressed | 104 |
85 | nineteenth-century thinkers | 106 |
86 | price he can exact. Hence | 108 |
87 | brutalised workmen, are due | 109 |
88 | men are happiest when they | 110 |
89 | regrouping society into communities | 111 |
90 | time forgotten. The fruitful elements | 113 |
91 | violence and bloodshed | 114 |
92 | oppression and exploitation round | 115 |
93 | all forms of State bureaucracy | 116 |
94 | abhorrence of all State control | 118 |
95 | Mably and Plato and forms | 119 |
96 | time clearly distinguished | 120–1 |
97 | resisted, and must be turned | 122 |
98 | traditional opponents of centralised | 123 |
99 | production, dependent upon them | 124 |
100 | govern quantities or processes | 126 |
101 | was feasible. This Marx proclaims | 127 |
102 | The revolutions of 1848 which | 128 |
103 | centuries to evolve | 130 |
104 | freedom, anything at all | 131 |
105 | in progressive circles for some | 132 |
106 | Although the Independent Labour | 134 |
107 | expression and the liberty | 135 |
108 | parties. When however, the | 136 |
109 | liable to become no less selfish | 138 |
110 | decisive effect upon the German | 139 |
111 | whose followers occasionally | 140 |
112 | support to the Entente inasmuch | 141 |
113 | revolution set off a world | 143 |
114 | other, communist parties | 144 |
115 | Communism with its rigid | 145 |
116 | The First International Working | 146 |
117 | part in its British section | 147 |
118 | movement? Was it its doctrine | 148 |
119 | interests of a particular class | 149 |
120 | failures and sufferings in practice | 150 |
121 | each seeks to shut out from | 152 |
122 | engaged in understanding | 153 |
123 | which all the ends of all its | 155 |
124 | interpretation of them – that | 156 |
125 | quotation). This tension, for Marx | 157 |
126 | may not justifiably overrule it | 159 |
127 | which enshrined human values | 160 |
128 | proletarian revolution as he | 161 |
129 | process that culminates in | 162–3 |
130 | with. Marxism liberated its | 164 |
131 | towards which the movement | 165 |
132 | for one), to the division | 166 |
133 | matter how much they may look | 167 |
134 | only hope, but something | 169 |
135 | perhaps than had occurred | 170 |
136 | translate it into my own | 171 |
137 | Condorcet belonged, in terms | 172 |
138 | himself and the patient | 174 |
139 | for the fate of human groups | 175 |
140 | This may have led us far afield | 176 |
141 | Marx did penetrate into the | 178 |
142 | effective attack, preferably | 179 |
143 | must be eliminated, not | 180 |
144 | political conduct that went counter | 181 |
145 | Spanish government demanded | 182 |
146 | solid theoretical base | 184 |
147 | not only of concerted industrial | 185 |
148 | almost a European power | 186 |
149 | Cabet, or liberal protest | 187 |
150 | compared to its predecessor | 189 |
151 | simply not follow him if he declared | 190 |
152 | prepared to defend this proposition | 191 |
153 | in England and, in part, by the | 192 |
154 | The members of the German Social | 194 |
155 | Leon, not to speak of Samuel | 195 |
156 | Association published in November | 196 |
157 | for which that role had been cast | 198 |
158 | the pre-1914 period of which I speak | 199 |
159 | Russia, the Balkans, Italy, Spain | 201 |
160 | the classes to which the whole | 202 |
161 | embarrassing letters to the Russian | 203 |
162 | applied neither to the Europe | 204 |
163 | inevitable, but at times came | 206 |
164 | The history of European | 207 |
165 | consciously or not, implemented | 208 |
166 | practicable; in underdeveloped | 210 |
167 | and revolutions; the possibility | 211 |
168 | My subject is a turning-point | 213 |
169 | experience and individual salvation | 214 |
170 | appreciated even now. I should | 215 |
171 | There were violent disputes | 216 |
172 | according to Aristotle, had indeed | 218 |
173 | sense of the continuity of a | 219 |
174 | questions left are those of means | 220 |
175 | human weakness, error, idleness | 221 |
176 | The destructive element – the | 223 |
177 | upon too many circumstances | 224 |
178 | liberty, equality and dignity of all | 225 |
179 | older model that dominated | 227 |
180 | creative design. The self is activity | 228 |
181 | feeling of love – these are a part | 229 |
182 | the image of the world common | 230 |
183 | Fichte) the sacred task of man | 232 |
184 | communities, create collectively | 233 |
185 | physiological, psychological | 234 |
186 | no identifiable nature, whether | 236 |
187 | counts. If I believe in one form | 237 |
188 | touching and high-minded | 238 |
189 | has been substituted for the older | 239 |
190 | growth of self-understanding | 241 |
191 | attempt to take oneself or others in | 242 |
192 | believe that the sciences of man | 243 |
193 | their views, not merely as human | 244 |
194 | My purpose is twofold: first | 246 |
195 | to the West, especially since | 247 |
196 | Western ideas, when they impinge | 248 |
197 | oblivious, if he so chooses | 249 |
198 | during the Restoration, to curb | 250 |
199 | inflicted by the division of labour | 252 |
200 | or morally distorted to face | 253 |
201 | You cannot make a hat out of | 254 |
202 | Ryleev’s Meditations always have | 256 |
203 | pure sphere of spiritual freedom | 257 |
204 | he writes that art ‘serves a society | 258 |
205 | against the aesthetes – the die | 259 |
206 | feels neither love nor hatred | 261 |
207 | almost in a whisper, ‘and this | 262 |
208 | with it. Yet in 1846 Belinsky | 263 |
209 | talent … your ideas and purposes | 264 |
210 | socially ‘directed’ poetry; he | 266 |
211 | his decisive service to Russian | 267 |
212 | and the oppressed, as, say, Hugo | 268 |
213 | This to Belinsky was a disastrous | 270 |
214 | Wilhelm Schlegel’s image of | 271 |
215 | surrender totally to his vision | 272 |
216 | who were formed during these | 273 |
217 | Blanc, or, for that matter, Fourier | 275 |
218 | whom Schiller spoke as a god | 276 |
219 | insists that he takes up no position | 277 |
220 | morality or political conviction | 279 |
221 | place in the Military Tales | 280 |
222 | the vision of what is most | 281 |
223 | fruits of this enthusiasm to | 282 |
224 | philosophy of life founded | 284 |
225 | false consciousness and bad faith | 285 |
226 | As for Nekrasov, who can deny | 286 |
227 | henceforth deeply affected the | 287 |
228 | cannot be any poets who do not | 289 |
229 | on ready-made themes or do violence | 290 |
230 | due to this impact more than | 291 |
231 | never achieved a resolution | 293 |
232 | Beings who have received the gift | 294 |
233 | disproved. The language used | 295 |
234 | situation, would command | 296 |
235 | knowledge or of the nature | 297 |
236 | physics, or quantum mechanics | 299 |
237 | which causality reigns, the realm | 300 |
238 | create an arrangement of sticks | 301 |
239 | stems from this passionate plea | 302 |
240 | Nature is no longer what it was | 304 |
241 | his own fashion, in the mid | 305 |
242 | sublime form of sour grapes | 306 |
243 | universe that belongs to me | 307 |
244 | culture unique in character | 309 |
245 | God and nature, and man’s | 310 |
246 | Hobbes’s ‘mortal God’ | 312 |
247 | authority took a relatively mild | 313 |
248 | oppressed or backward classes | 314 |
249 | I am shamefully ignorant of Indian | 316 |
250 | drama, Yeats, Hofmannsthal | 317 |
251 | a characteristically amusing reply | 318 |
252 | naturally enough its many victims | 319 |
253 | there the unrecognised or under- | 320 |
254 | Men will suffer for centuries in | 322 |
255 | Russian Empire – men of | 323 |
256 | visualise as the broken social | 324 |
257 | celebrated debate between | 325 |
258 | can be, of our mission and value | 327 |
259 | myself, by a great self-narrowing | 328 |
260 | the main body of the people | 329 |
261 | On one side England, on the | 330 |
262 | served India in a pure spirit | 332 |
263 | this he tells the story of the kid | 333 |
264 | dawn of the awakening social | 334 |
265 | one side the hungry wolves, in | 335 |
266 | to live solely on one’s own resources | 337 |